© Maria do Carmo Vieira-Montfils |
It has been so long since I
live in Quebec and have been assimilated by its culture, that I can already use
its motto “Je me souviens”, although
the intensity of my memories here is not as extended nor as complex like that
of “Québécois de souche”, obviously… I was not
born here, my ancestors were not either. But we end up gluing to
the tree bark and having a similar look.
At the end of February and
in the beginning of March, the nostalgia from Sugar Times comes to whisper soft
words in my ears and my heart is not deaf. As I drive inland through the
country lanes – somewhere around here – I remember rustic sugar shacks, very
rare nowadays.
The production of maple
syrup is one of the first signs of spring... winter is coming to the end. The
reality that we are part of the Earth is more obvious in these high latitudes.
We are integrated in the rhythm of the Nature. The action begins in the maple
forests, the sugar shacks are literally in full steam. The roots of the trees
stretch after a long sleep and the sap begins to rise: it is new blood
circulating.
Each year, the ritual of making
maple syrup is renewed, an inherited Amerindian tradition much appreciated
here. Today, there is a huge production by modern, industrialized systems.
However, there are still a few old fashioned sugarhouses – very few.
Essentially, it consists in making a hole in the trunk of the tree and put a
bucket to collect the sap. Then the liquid is boiled in large containers inside
the sugarhouse. By evaporation, the sap is concentrated
in 100% natural syrup.
There is a typical
sugarhouse vocabulary, connected to the phases of production and products –
apart from syrup, we can make several treats – sweets.
In the good old days, in the
weekend, families and friends met in sugarhouses for typical meals, playing
accordion and singing folk songs, or simply having fun while helping to do the
work. So many people who are no longer among us...
Walking in the woods during winter is not
as easy as it seems, especially for someone who lives in the city and comes from a tropical country, like me.
Winter clothing and boots represent a considerable burden when it comes to
picking up all the water to take to the shack. When there is still a lot of
snow on the ground, we do not know if the foot will sink or not, if we are
walking on a broken branch, or on a rock. I found it difficult. Not having this
custom, it is easy to imagine how slowly I walked and the laughter it gave rise
to in people, my husband the first one. Result: I preferred to stay in the
kitchen to wash the dishes. Outside, just to take pictures and
breathe clean air.
The sugarhouse looks like a
druid place, as if we were in a magic world, enjoying a delicious
"potion" being prepared. We are involved by a sweet cloud, it smells
sweet, and it tastes sweet. The sweet steam condenses at the ceiling and then
we receive sweet drops on our bodies... friends and family together welcoming
the spring in sweetness. In those days, when I used to go to an old sugar shack
– my father-in-law's sugarhouse – the official stoker was my husband. We were
the first to arrive there, very early, and the last to leave, at sunset – there
was no electricity.
In these rustic places, it
is the stoker who makes the maple sugarhouse warmer while the water turns into
syrup. It
is the stoker who works this miracle. Then, the miracles... they are endless... syrup turns into taffy, maple
butter, candies... all sweetness of the world in the sugarhouse. Then...
it turns into Spring!
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My pictures:
https://www.trekearth.com/themes.php?thid=12123
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My pictures:
https://www.trekearth.com/themes.php?thid=12123
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